A Question of Dying
Ron Paterson reckons that up to 85% of terminally ill New Zealanders do not get support when they need it to have a “good death”. He was speaking at a seminar on the Liverpool Care Pathway for Dying Patients at the time. This “statistic” has the hallmarks of guesswork rather than reality, as Paterson is almost certainly basing it on the volume of complaints he gets around the death of patients. Presumably, he is making the assumption that the real volume of unhappiness is around ten times that. Unfortunately, because the death of a loved one is so traumatic, the event itself automatically colours people’s perception of the process and generates complaints that are often quite unjustified (I have had to deal with such in my time). This produces a false picture of the state of terminal care in the country.
Not that all is well in the field of palliative care. Doctors and nurses can be very dismissive of a patient’s wishes. Too often, I have come across a terminally ill patient being treated without any reference to his or her desires or needs. This paternalistic, “we know best” style of medicine is often the default style when medical staff are feeling uncomfortable, or a bit out of their depth. The Doyenne of the Dying process, Elizabeth Kubler-Ross, observed the same effect in her seminal work “On Death and Dying“:
“We are always amazed how one session can relieve a patient of a tremendous burden and wonder why it is so difficult for staff and family to elicit their needs, since it often requires nothing more than an open question.”
While it is important for a medical professional to be reasonably knowledgeable about the dying process and the patient’s specific disease process, the most important aspect of terminal care is time. It is not something that should be rushed, but requires time spent with the patient addressing their concerns. This is why hospice usually does things better than a hospital – the doctors and nurses in our public hospitals simply have no time. This is my biggest problem with the Liverpool Care Pathway – it is not addressing the root problem of the time-contraints of public hospital staff. Consequently, an instrument such as the LCP is only likely to paper over the cracks and give the appearance of adequate terminal care. The boxes will be ticked. The documentation will be tidy. But the British experience shows that patients and their families will still be unhappy because what they really wanted was someone to listen to their concerns, not someone to treat them. As Kubler-Ross puts it:
“When a patient is severely ill, he is often treated like a person with no right to an opinion. It is often someone else who makes the decision if and when and where a patient should be hospitalized. It would take so little to remember that the sick person too has feelings, wishes, and opinions, and has— most important of all— the right to be heard. Kubler-Ross, E.. On Death and Dying.”
Related posts:
- Care For The Dying Apparently Canterbury DHB are starting a two year pilot of...
- Dying to Get In I have recently gone back into general practice full-time. One...
- Killing Me Softly… There is much commentary in the blogosphere about the rather...
- Stupid Question of the Week Is vaccination the answer to preventing a measles epidemic? Does...
- Euthanasia (Part 1) Euthanasia is a topic not unlike abortion, in that it...
Sep 26 09 10:36 pm
Oh my goodness!
I’ve been following the atrocity that is the Liverpool Care Pathway on LifeSiteNews. Apparently, a huge number of people are being prematurely euthanised through the withholding of hydration, without their knowledge or consent, nor the knowledge nor consent of their families.
Here’s one of the latest articles: Britain Already Has a “Government Policy of Silent Euthanasia”: Anti-Euthanasia Activists
Lucia Maria´s last blog ..Nuclear Iran
Sep 26 09 11:14 pm
Lucia Maria:
It is not actually the pathway per se that is at fault here, but the implementation. When you place a one-size-fits-all solution like the LCP in the hands of people who have the (existentialist) presupposition that old is not worthwhile, you essentially endorse involuntary euthanasia.
The LCP makes it also less likely that doctors will spend time with a patient and listen to their concerns.
Sep 27 09 1:06 am
I imagine ‘futile treatment’ was probably envisaged by the scheme’s creators to only to encompass things like chemo for end-stage cancer sufferers, which may(?) be ethical to withhold as a shift to true palliative care should occur rather than continued treatment. But to categorize food and water as futile treatments is an abomination. Hope we don’t do that here.
Let us know if they do try that rubbish out MacDoctor, so we can avoid these DHBs like the plague.
Sep 27 09 1:13 am
Kubler Ross is now the standard by which we address grief and dying.We go through a “process” which she describes. Very neat. So neat that we love it. Problem solved. Move along.
What I have problems with is the supposition that if we open the door to assisted death,we will automatically devalue life.
I see no proof of this.
Also, it pisses me off greatly to see people die miserable and horrible deaths to satisfy the wishes of “decision makers” who speak of “society’s greater good” in denying their wishes.
If I were dying and some pontificating prick stood over my bed, I’d be powerless. How awful.
Sep 27 09 10:06 am
We’ve been through the process of farewelling loved ones twice this year, and I’m struck with how quickly it became a narrative about friends and family rather than the patient.. thats why I’m suspicious about Paterson’s “85%” not being “good” deaths.
The moment you release a dying loved one into the care of a hospital, hospice or somesuch you lose control of the notion that the patient will die peacefully “in the bosom of her family”.. it may happen.. it may not.
In our two cases the public hospital was the right place. It gave us all the duty of allowing the patient to recover without calling for some heroic interventions to preserve life, and we accepted without question that death might occur is some less romantic way than expressed in some novels.
I used the word “duty” above deliberately. Whilst our loved ones were very old and the prognosis poor we believed they had the right to determine the time of their departure, not us.
JC
Sep 27 09 12:50 pm
Mara: What I have problems with is the supposition that if we open the door to assisted death,we will automatically devalue life.
Possibly not. But if we require doctors to participate in a patient’s demise, we will automatically cease to be doctors. There are good reasons why the guiding principle of medicine is “first do no harm”. You really don’t want the person who is responsible for your health to have thoughts like “Why bother?”
There is anecdotal evidence that, since the legalisation of euthanasia in the Netherlands in 2002, the elderly have come under increasing pressure to “end it all”. Certainly the number of assisted deaths in that country has climbed steadily every year with no sign of flattening out.
I would submit that people who die “miserable and horrible deaths” do so because their doctors have failed to provide adequate treatment, not because their doctors have not ended their lives.
Oh, and Kubler-Ross’ stages of dying are an observation, not some sort of pathway for people to follow. That is simply how it happens, not how we make it happen.
Sep 27 09 7:33 pm
Look – it is really simple, basic economics.
You want a hospital to keep you alive – pay for it yourself.
If you want MY TAXES to keep you going, especially if you’re on a pension or benefit also paid by MY TAXES – then I hope the doctors also paid by MY TAXES of course — I hope they LCP you as soon as they possibly can
Sep 27 09 7:41 pm
Sinner:
Actually you could just as easily argue that the elderly have paid up front for these services by dint of 40 years of taxation.
Long-term beneficiaries, of course, can make no such mitigating argument.
Sep 27 09 7:45 pm
It appears that the Netherlands didn’t start out by euthanising the elderly- they actually have been euthanising disabled children for over 15 years.
From the US Weekly Standard’s article, “Killing Babies, Compassionately- The Netherlands follows in Germany’s footsteps”,
“In 2004, Groningen University Medical Center made international headlines when it admitted to permitting pediatric euthanasia and published the “Groningen Protocol,” infanticide guidelines the hospital followed when killing 22 disabled newborns between 1997 and 2004. The media reacted as if killing disabled babies in the Netherlands was something new. But Dutch doctors have engaged in infanticide for more than 15 years. (A Dutch government-supported documentary justifying infant euthanasia played on PBS in 1993. Moreover, a study published in 1997 in the Lancet determined that in 1995, about 8 percent of all infants who died in the Netherlands–some 80 babies–were euthanized by doctors, and not all with parental consent; this figure was reproduced in a subsequent study covering the year 2001.)”
Read the whole thing at:
http://www.weeklystandard.com/Content/Public/Articles/000/000/012/003dncoj.asp
Just goes to show you that euthanasia of one group generally leads to euthanasia of the rest- after all it is considered by the perpetrators to be an economic necessity for the good of the whole organism that is society, and a favour for those they euthanize. Naturally there can be no proper relationship between doctor and patient when doctors start to think this way.
On the other hand, you also get to combat Global Warming at the same time!